Tour Borobudur Temple - fisika dan biologi

This popular Buddhist sanctuary, dating from the eighth and ninth hundreds of years, is situated in focal Java. It was implicit three levels: a pyramidal base with five concentric square porches, the storage compartment of a cone with three round stages and, at the main, a stupendous stupa. The dividers and balustrades are enhanced with fine low reliefs, covering an aggregate surface territory of 2,500 m2. Around the roundabout stages are 72 openwork stupas, each containing a statue of the Buddha. The landmark was restored with UNESCO's assistance in the 1970s.

The Borobudur Sanctuary Mixes is one of the best Buddhist landmarks on the planet, and was implicit the eighth and ninth hundreds of years Advertisement amid the rule of the Syailendra Line. The landmark is situated in the Kedu Valley, in the southern piece of Focal Java, at the focal point of the island of Java, Indonesia.

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The primary sanctuary is a stupa worked in three levels around a slope which was a characteristic focus: a pyramidal base with five concentric square patios, the storage compartment of a cone with three round stages and, at the main, a momentous stupa. The dividers and balustrades are designed with fine low reliefs, covering an aggregate surface range of 2,520 m2. Around the roundabout stages are 72 openwork stupas, each containing a statue of the Buddha.

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The vertical division of Borobudur Sanctuary into base, body, and superstructure impeccably concurs with the origination of the Universe in Buddhist cosmology. It is trusted that the universe is partitioned into three superimposing circles, kamadhatu, rupadhatu, and arupadhatu, speaking to separately the circle of longings where we are bound to our yearnings, the circle of structures where we forsake our goals however are will undoubtedly name and shape, and the circle of shapelessness where there is no more either name or frame. At Borobudur Sanctuary, the kamadhatu is spoken to by the base, the rupadhatu by the five square porches, and the arupadhatu by the three roundabout stages and also the huge stupa. The entire structure demonstrates a one of a kind mixing of the extremely focal thoughts of progenitor love, identified with a terraced mountain, joined with the Buddhist idea of achieving Nirvana.

The Sanctuary ought to additionally be seen as a remarkable dynastic landmark of the Syailendra Tradition that administered Java for around five centuries until the tenth century.

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The Borobudur Sanctuary Mixes comprises of three landmarks: specifically the Borobudur Sanctuary and two littler sanctuaries situatued toward the east on a straight hub to Borobudur. The two sanctuaries are Mendut Sanctuary, whose portrayal of Buddha is spoken to by an impressive stone monument joined by two Bodhisattvas, and Pawon Sanctuary, a littler sanctuary whose internal space does not uncover which divinity may have been the protest of love. Those three landmarks speak to stages in the accomplishment of Nirvana.

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The sanctuary was utilized as a Buddhist sanctuary from its development until at some point between the tenth and fifteenth hundreds of years when it was deserted. Since its re-disclosure in the nineteenth century and rebuilding in the twentieth century, it has been brought again into a Buddhist archeological site.

Around 40 kilometers (25 mi) northwest of Yogyakarta and 86 kilometers (53 mi) west of Surakarta, Borobudur is situated in a hoisted range between two twin volcanoes, Sundoro-Sumbing and Merbabu-Merapi, and two waterways, the Progo and the Elo. As per nearby myth, the territory known as Kedu Plain is a Javanese "consecrated" place and has been named "the garden of Java" because of its high agrarian fruitfulness. Amid the rebuilding in the mid twentieth century, it was found that three Buddhist sanctuaries in the district, Borobudur, Pawon and Mendut, are situated along a straight line. A custom relationship between the three sanctuaries probably existed, in spite of the fact that the correct custom process is obscure.